Jamestown - Timeline (Expand All)
Wherin (as the foundation to all the succeeding business) is deriued downe to our tymes, the auntient Right and Clayme, which wee make to this part of America, and therin both the Objections answered, and Doubts cleerly satisfied of such, who thorough Mallice, or Ignorance, eyther haue, or may hereafter, call the lawfulnes of the proceeding hereof in question.
So as we may conclude then at least, that as Christopher Columbus, discovered the Islands, and Continent of the West-Indies for Spayne: John, and Sebastian Cabot, made discovery no lesse of the rest from Florida nor-ward, to the behoofe of England. . . .
synce the tyme of Grace, we are taught to acknowledge every man, that bears the Impression of Gods stampe, to be not only our neighbour, but to be our brother, how far distinguished and removed by Seas or landes soever from vs; and in that Stile, doe far disioyned Princes salute each the other; and indeed yt is the generall office of Mankynd, not only to wish good, but to bring yt to passe, for one of the like creation. Now, what greater good can we derive vnto them then the knowledge of the true and everliving God? and what doth more directly and rarely minister that effect, then Society? and to ioyne with them in friendship? . . .
why then besydes these alleadged divine Motiues, politique and rationall respects, even common Trade, and hope of profitt, might make vs forward for our Countryes sake, to whose good we ar therefore borne, to be Adventurers. . . .
I must ask them agayne, in which shall we offer them Iniury? for proffering them trade, or the knowledge of Christ? from one of these two, or both, the Iniury must proceed: why, what Iniury can yt be to people of any Nation for Christians to come vnto their Portes, Havens, or Territoryes, when the Law of Nations (which is the lawe of god and man) doth priveledge all men to doe so, which admits yt lawfull . . . . shall yt not follow, yf traffique be thus iustefyable which intendes nothing but transitory profitt, and increase of temporall and worldly goodes, shall not planting the Christian faith be much more? . . . what is the travayle for all the pompe, the treasure, the pleasure, and whatsoever belongeth to this life, compared to the Riches of the Soule?. . .
All the Iniury that we purpose vnto them, is but the Amendement of these horrible Hethenishnes, and the reduction of them to the aforesaid manly dutyes, and to the knowledge, (which the Romans could not giue us) of that god, who must saue both them and vs, and who bought vs alike, with a deare sufferance, and pretious measure of mercye. . . .
Planting . . . may well be devided into 2. sortes, when Christians by the good liking and willing assent of the Saluadges, are admitted by them to quiet possession, and when Christians being inhumanely repulsed, doe seeke to attayne and maynteyne the right for which they come: in regard of establishement of Christian religion, either of them may be lawfully exercised.