Jamestown - Timeline (Expand All)
More particularly, wee heere see the cause why no more come in to assist this present purpose of plantation in Virginea, euen because the greater part of men are vnconuerted & vnsanctified men, and seeke meerely the world and themselues, and no further. They make many excuses, and deuise objections; but the fountaine of all is, because they may not haue present profit. . . . Tell them of getting XX . in the C. o how they bite at it, o how it stirres them! But tell them of planting a Church, of conuerting 10000 soules to God, they are senselesse as stones: they stirre no more then if men spoke of toies and trifles: nay they smile at the simplicities, and laugh in their sleeves at the sillinesse of such as ingage themselves in such matters. . . .
Out of which grounde appeareth euidently, not only the lawfulnesses but even the excellencie, and goodnesse, and indeed the plaine necessity . . . of this present action: the principal ends thereof being the plantation of a Church of English hristians there, and consequently the conuersion of the heathen from the diuel to God: which ground being so laid, it then followth that either we are not conuerted or they are not our brethren, or els that we being conuerted must labout their conuersion. . . .
for the same God made them as well as vs, of as good matter as he made vs, gave them as perfect and good soules and bodies as to vs, and the same Messiah and Sauiour is sent to them as to vs, for if a Virginian hauing our language, had learned our religion, professed our faith, craved baptisme, and challenged salvation by Christ: could either man deny him baptisme, or would God deny him saluation?
giuing us favour in the eies of the sauages, who rather inuite vs then resist vs: then, directing us to a land where is want of inhabitants, and consequently roome both for them and vs; and to a people inclinable (as we see by some experience already) first to ciuility, and so to religion: and to such a land and such a people as (more more then any other land or people we know of) haue the commodities which we want, and want that which we haue for them. . . .
for the time was when we were sauage and unciuill, and worshipped the diuell, as they now do, then God sent some to make vs ciuill, others to make vs christians. If such had not been sent vs we had yet continued wild and unciuill, and worshippers of the diuell. . . .
we will take nothing from the Sauages by power nor pillage, by craft nor violence. . . . we will exchange with them for that which they may spare. . . . we will giue them such things as they greatly desire . .. such things as they want and neede, and are infinitely more excellent then all wee take from them: and that is 1. Ciuilitie for their bodies, 2. Christianitie for their soules. . . . religion, they haue from vs for nothing. . . . And this may suffice for the lawfulness of the action. . . .
And thou Virginea, whom though mine eies see not, my heart shall loue. . . . Thou shalt now have thy forme from one of the most glorious Nations vnder the Sunne . . . thy God is comming towards thee. . . . and he that was the God of Israel, and is still the God of England, will shortly I doubt not bring it to passe, that men shall say, Blessed be the Lord God of Virginea.