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Three heads. Lawfull, Possible, Profitable. wherefore under these three heads of lawfulnesse, possiblility, and commoditie, will I marshall all those reasons, which may resolve the religious, encourage the personall, confirme the noble, and satisfie the timorous adventurer. . . .
First, if it bee unlawfull: it must be so, either in respect of the law of God, or in regard to the lawe of man. If in respect of Gods lawe, (considering our primarie end is to plant religion, our secondarie and subalternate ends are for the honour and profit of our nation) I demand a resolution of this plaine question: whether it bee not a determinated truth, that the Gospell should bee preached, to all the world, before the end of the world? . . .
For the second, to preach the Gospell to a nation conquered, and to set their soules at liberty, when we have brought their bodies to slaverie; It may be a matter sacred in the Preachers, but I know not how justifiable in the rulers. Who for their meere ambition, doe set upon it, the glosse of religion. Let the divines of Salamanca, discusse that question, how the possessor of the west Indies, first destroied, and then instructed.
The third, belongs to us, who by way of marchandizing and trade, doe buy of them the pearles of earth, and sell to them the pearles of heaven; which action, if it be unlawfull, it must proceede from one of these grounds, either because we come to them, or trade with them, or tarrie and dwell and possesse part of their country amongst them.
Is it unlawfull because wee come to them? why is it not a dutie of christianitie to behold the imprinted footsteps of Gods glorie in euer region vnder heauen? Is it not against the lawe of nations, to violate a peaceable stranger, or to denie him harbour. . . .
Finallie, it is not unlawfull that we possess part of their land, and dwell with them, and defend ourselues from them. Partlie because there is no other, moderate, and mixt course, to bring them to conuersion, but by dailie conuersation, where they may see the life, and learne the language each of other. Partlie, because there is no trust to the fidelitie of humane beasts. . . .Partlie because there is room sufficient in the land . . . for them, and vs. . . . Partlie, because they haue violated the lawe of nations . . . . But chieflie because Paspehay sold vnto vs for Copper, land to inherit and inhabit. . . .
Let him know that Plato defineth it, to bee no iniustice, to take sword out of the hand of a mad man; That Austen hath allowed it, for a lawfull offensive warre, quod ulcisitur injurias that revengeth bloudie injuries. So that if just offenses shall arise, it can bee no more injustice to warre against infidells, than it is when upon just occasions wee warre against Christians. . . .
Certainlie hee is but a rotten subject that quarrells the actions of his countrie, descrying a serpentine stinge under the faire leaves of pietie. . . .
Now shall the scandalous reports of a viperous generation, preponderate the testimonies of so worthie leaders? shall their venemous tongues, blast the reputation of an auncient & worthy Peere, who upon the ocular certainty of future blessings, hath protested in this Letters, that he will sacrifice himselfe for his Countrie in this service, if he may be seconded; and if the company doe give it over he will yet lay all his fortunes upon the prosecution of the plantation? shall sworne lyes, and combined oathes, so far priviledge trechery, and piracy as to rob us of our hopes, & to quell our noble resolutions? God forbid: Quiin mendacio confidit, cito diffidit, a lyers confidence, is but a blazing diffidence. . . .
let no man adore his golde as his god, nor him Mammon as his maker. If God haue scattered his blessings vpon you as snow, will you returne no tributary acknowledgement of his goodnesse? If you will, can you select a more excellent subject, then to cast down the altars of Diuels, that you may raise vp the Altar of Christ? . . . Doubt ye not but God hath determined, and demonstrated (by the wondrous preseruation of those principal persons which fell vpon the Bermudos) that he will raise our state, and build his Church in that excellent climate, if the action be seconded with resolution and Religion.